Contemplating the suffering of asuras (demi-gods)

           

Realm of Asuras from the Wheel of Life

As Master Genshin explained, the realm of Asuras is divided into two parts: 1. “the creatures of this realm which are fundamentally superior live at the bottom of the great sea north of Mount Sumeru”, and 2. “the inferior creatures of this realm dwell among the rocks of the high mountains which lie between the four great continents”.      

Although they experience various pleasures and abundance which are far superior to those of humans, and even rival those of the gods, they are constantly tormented by anger, jealousy, quarreling and fighting. Beings in the human realm who are more spiritually advanced than others, but who strongly manifest these characteristics will be born among the Asuras.

In their own realm, Asuras divide themselves in various groups and territories and fight never ending wars, while also, because they envy the pleasures of the lower realms of the gods, start useless conflicts with them, which they eventually lose.

Bodhisattva Nagarjuna said:

"Also, the demigods, by their very nature, experience great

mental suffering

Because of their hatred of the splendor of the deities.

Though they are intelligent, they do not see the truth

Because of the mental obscurations characteristic of this realm

of rebirth."[1]

In some texts, the realm of Asuras is counted among the lower gods, because of the pleasures found there, or among the lower realms, together with hells, animals, and pretas, because of the pain they inflict to themselves.

In conclusion, life as an Asura is a pitiful one – filled as it is with joys and pleasures more than a human can imagine, but not being capable to enjoy it due to envy and conflicts.

---

[1] Letter to a Friend, as quoted in The Great Treatise on the Stages of the Path to Enlightenment, volume I, by Tsong-kha-pa, Snow Lion Publications, Ithaca, New York, p. 292-293

Contemplating the suffering of animals

Animal realm from the Wheel of Life

     

updated and revised on 25th August 2020

click here to return to the main description of Samsara

Bodhisattva Vasubandhu states:

“As for the animals, they have three places, the land, the water, and the air. Their principal place is the Great Ocean; the animals that are elsewhere are the surplus of the animals”[1].

Master Genshin also explains:

“The realm of animals is divided into two parts. The chief place is in the great sea, and branches are interspersed in the realms of humans and heavenly beings” .

Contemplating the suffering of hungry ghosts (pretas)

the preta realm from the
Wheel of Life

updated and revised on 24th August 2020

click here to return to the main description of Samsara

The realms of the pretas are to be found in two places: one is bellow Jambudvipa (our realm of human beings[1]), which is their main place of existence and is ruled by King Yama, and the other is between the realm of humans and the realms of the gods. Master Vasubandhu explains:

“The king of the pretas is called Yama; his residence, which is the principal dwelling of the pretas, is located under Jambudvipa. The pretas that are found elsewhere are the surplus of the pretas. The pretas differ much one from another; certain of them possess supernatural powers and enjoy a glory similar to that of the gods”.[2] 

Beside those with supernatural powers and a better situation or the various differences between them, there are some general characteristics which often appear in the description of pretas. They are ugly, naked or dressed in rags or covered by their own hair which sometimes is just hair or hair in the form of needles, swords or spears[3]. Preta spirits have a foul smell, are weakened by hunger, dried by thirst, with visible ribs and veins, always unhappy and living on the offerings done by others.

Contemplating the suffering of hell beings

 There are eight hot hells and eight cold hells. According to Shakyamuni, and various Buddhist masters who explained them, these eight hells have their own adjacent or neighboring hells (utsadas[1]): 

“There are eight hells there that I have revealed, difficult to get out of, full of cruel beings, each having sixteen utsadas; they have four walls and four gates; they are as high as they are wide; they are encircled by walls of fire; their ceiling is fire; their sun is burning, sparkling fire; and they are filled with flames hundreds of yojanas  high.”[2]

3. Karma - the law of cause and effect

updated and revised August 21, 2020

(this article is the 3rd part of The Four Profound Thoughts that Turn the Mind Toward the Dharma) 

“Not in the heaven, not in the middle of the ocean, not in the mountain caves: there is no place in this world were you can hide from the consequences of your deeds.”[1]

            I will divide this section in two: a) general teaching on karma and b) karma and the salvation offered by Amida Buddha

            a) General teaching on karma

            Karma is the law of cause and effect. The term “karma” comes from the Sanskrit word “karman” which means action - acting with thought, deed and word. There are three types of karma: 1) the karma of thought, 2) karma of speech and 3) karma of action or body. All that we think, speak or do will affect our personal history. What we are now is the result of what we thought, said or did in the past, in another lifetime or in the present life; and what we think, speak and do in the present will create us in the future. We are the result of our own karma.  The Buddha said:

2) Impermanence and death

(this article is the 2nd part of The Four Profound Thoughts that Turn the Mind Toward the Dharma)

"This existence of ours is as transient as autumn clouds.

To watch the birth and death of beings is like looking at the movement of a dance.

A lifetime is like a flash of lightning in the sky,

Rushing by, like a torrent down a steep mountain".[1]

           

Nothing that can be found in samsara lasts forever: the outer universe, the bodies of beings in various states of existence, the social status and wealth, our so called "spiritual achievements", etc.

The great world systems with their various realms and planets that appear due to collective karma of beings inhabiting them will disintegrate one day. Then other worlds will be born and die again.[2] The long-living gods of higher states of existence know death too, just like any samsaric being. Rulers of vast celestial realms as well as rulers of humans will also die and their kingdoms will dissapear. Rich and poor, succesful people or losers, all will leave their present bodies and will not take with them any of their worldly achievements or failure. Death is indeed, the great equalizer: